Te Reo Māori Videos!

In Māori recipes, kia indicates the required quantity, such as Kia rua ngā kapu miraka (“Use two cups of milk”). Instructions are often given as commands. Short verbs use e (e.g., E tū! “Stand!”). Longer verbs usually take passive suffixes like -hia, -tia, or -a, creating commands such as Tapahia ngā huawhenua (“Chop the vegetables”).

In te reo Māori, commands are often formed using the passive imperative, where a passive suffix such as -hia, -tia, or -a is added to the verb (e.g., Tapahia ngā huawhenua – “Chop the vegetables”). These instructions are common in recipes, classrooms, and homes. In command sentences, the object does not take i. This structure is widely used for everyday instructions.

In te reo Māori, words can change meaning using suffixes (added to the end) and prefixes (added to the beginning). The prefix kai- indicates a person who performs an action (e.g., kaiako – teacher). The prefix whaka- means “to cause something to happen.” Combined with passive suffixes like -hia, these forms often create commands such as Whakapaihia tō rūma (“Tidy your room”).

Passive forms are very important in te reo Māori. Unlike English, which usually prefers active sentences, Māori frequently uses passive constructions. A passive verb is formed by adding a passive suffix (e.g., kai → kainga). The thing affected becomes the subject, and the person who performed the action is introduced with e, e.g., I kainga te keke e au (“The cake was eaten by me”).

Active sentences describe someone doing an action, and in Māori the object is marked with i, e.g., Kei te pānui a Rangi i te pukapuka (“Rangi is reading the book”). Passive sentences describe something having an action done to it. The affected thing becomes the focus, and the agent is marked with e, e.g., Kei te pānuitia te pukapuka e Rangi. In active sentences the doer is required but the object is optional; in passive sentences the affected thing is required while the agent may be omitted.

In Māori, passive sentences can be confusing when two people are involved. In a passive sentence, the person affected comes first and the agent (the one doing the action) is marked with e: Kei te āwhinatia a Rangi e Mere (“Rangi is being helped by Mere”). In an active sentence, the doer comes first and the object is marked with i: Kei te āwhina a Rangi i a Mere (“Rangi is helping Mere”).

In Māori, i marks the object in active sentences, e.g., Kei te kai ahau i te keke (“I am eating the cake”). i is not used in commands or passive sentences. In passive sentences, the person performing the action (the agent) is marked with e, e.g., Kei te kainga te keke e au (“The cake is being eaten by me”).

In Māori, hōmai means “give to me” and hōatu means “give away from me to someone else.” They function like command forms and follow similar rules to passive imperatives, so i is not used before the object (e.g., Hōmai te waea ki a au). Quantities can be added using kia. These forms are commonly used for requests and instructions.

In Māori, nouns require a determiner before them to indicate which, how many, or whose item is meant. Common determiners include te (the, singular), ngā (the, plural), he (a/some), tētahi (a), and ētahi (some), as well as possessive and demonstrative forms like tēnei, tēnā, tērā. The determiner taua refers to something previously mentioned (“that aforementioned thing”), with plural aua.

To negate a verbal sentence in te reo Māori, three steps are used. First, place kāore at the beginning of the sentence. Second, move the subject directly after kāore. Third, change the present marker kei te to i te. For example, Kei te waiata ahau becomes Kāore au i te waiata (“I am not singing”).

Different tense markers in te reo Māori have specific negation patterns using kāore. For kei te (present) and i te (past continuous), the negative form is kāore + subject + i te + verb, e.g., Kāore au i te haere (“I am/was not going”). For i (simple past), the form is kāore + subject + i + verb, e.g., Kāore a Rangi i katakata (“Rangi did not laugh”). Because present and past continuous negatives look identical, context or time words such as inanahi (yesterday) or ināianei (now) clarify the meaning.

The tense marker e…ana describes ongoing action and can refer to past, present, or future depending on context (e.g., E kai ana ahau). Its negation is formed with kāore + subject + e + verb + ana, such as Kāore au e kai ana (“I am/was/will not be eating”). This structure can also appear in relative clauses.

The future marker ka is negated with kāore + subject + e + verb, not ka. For example, Ka kai au (“I will eat”) becomes Kāore au e kai (“I will not eat”). The particle e indicates unrealised action—something that has not happened and will not happen. The same particle appears in other structures, including commands, counting, passive agents, and ongoing actions.

The tense marker kua (has/have) is negated using the structure kāore anō … kia …. This expresses that something has not happened yet, e.g., Kāore anō au kia kai (“I have not eaten yet”). It differs from kāore au e…, which means someone will not do something in the future.

Māori verbal negation depends on the tense marker. Kei te and i te become kāore + subject + i te + verb. I becomes kāore + subject + i + verb. E…ana becomes kāore + subject + e + verb + ana. Ka becomes kāore + subject + e + verb. Kua uses kāore anō … kia …, meaning “not yet.”

In te reo Māori, conjunctions connect clauses to form longer sentences. Common conjunctions include ā (“and”), engari (“but”), and heoi anō (“however” or “on the other hand”). These link positive and negative statements, contrast ideas, or add additional information. Heoi anō often introduces a contrasting point similar to “however.”

In te reo Māori, the idea of “because” is expressed with the phrase nā te mea, which links a result with its reason. It introduces the cause of something previously stated, creating a complex sentence. For example: Kāore harikoa a Rangi nā te mea kei te māuiui ia (“Rangi is not happy because he is sick”).

The discourse marker nō reira means “therefore” and introduces a result that follows from a previously stated idea. It contrasts with nā te mea (“because”), which explains the cause of something already mentioned. Nā te mea looks back to the reason, while nō reira points forward to the consequence.

Nā te mea means “because” and introduces the cause of something, while nō reira means “therefore” and introduces the result. Nā te mea looks back to explain why something happened, whereas nō reira points forward to the consequence that follows from what has just been said.

In te reo Māori, discourse markers such as heoi anō, nō reira, and nā te mea help organise conversation and connect ideas. They can function like conjunctions (“however,” “therefore,” “because”) but can also appear at the start or within sentences to guide the flow of speech, signal contrast, conclusions, or transitions in discourse.

In te reo Māori, mehemea (often shortened to mēnā) means “if” and introduces conditional sentences. It links a condition with a result, commonly using the pattern mehemea/mēnā … ka …. It can refer to past, present, future, or hypothetical situations and may appear at the beginning or middle of a sentence.

Another way to say “if” in Māori is ki te. Unlike mehemea/mēnā, ki te must be followed by a verb and usually refers to future or likely events. It often appears in the structure ki te … ka …. In contrast, mehemea/mēnā can describe past, present, future, or hypothetical situations.

In te reo Māori, ahakoa means “although” and links two ideas where the second is true despite expectations created by the first. It introduces a surprising contrast. For example: Ahakoa e ua ana, ka haere tātou ki te tātahi — although it is raining, we will go to the beach. It can appear at the start or in the middle of a sentence.

In te reo Māori, longer sentences can be created using conjunctions and discourse markers to connect ideas. Words like ā (and), engari (but), ahakoa (although), nā te mea (because), kātahi ka (then), nō reira (therefore), and heoi anō (however) link clauses, explain reasons, show contrast, or indicate sequence.

In te reo Māori, ki can indicate the tool or instrument used to perform an action. It corresponds to English “with” or “using.” For example, Ka tuhi ahau i te reta ki te pene means “I will write the letter with the pen.” The tool follows ki to show how the action is done.

In te reo Māori there are three common ways to talk about speaking: kōrero, mea, and kī. Kōrero describes the act of speaking without stating what was said. Mea reports what someone said indirectly. Kī is used to quote a person’s exact words. The word kī (with a macron) differs from ki (without one). The phrase e ai ki means “according to” and introduces reported sources, opinions, or traditional sayings.

In Māori, kī (with a macron) is used to quote someone directly. Another word, ki, appears in the phrase e ai ki, meaning “according to.” It introduces reported statements, sources, or sayings, such as news reports, people’s claims, or traditional proverbs. A related form, ki tā, expresses someone’s opinion rather than reporting their words. Thus e ai ki reports what someone said, while ki tā indicates what someone thinks.

In te reo Māori, ki can express personal feeling or preference using the pattern he pai … ki a …, meaning something is “good to” someone, or simply “someone likes something.” For example, He pai te waiata ki a au means “I like the song.” This structure can be used with people, things, or places. It can be negated with kāore e pai ki a… (“does not like”). The order can vary slightly, but the meaning remains the same. This pattern differs from possession sentences such as He pai tāku kawhe (“My coffee is good”).

In te reo Māori, negation depends on the type of sentence. Verbal sentences (those with verbs) are negated with kāore, for example Kāore ngā tamariki i te takaro (“The children are not playing”). Non-verbal sentences, such as those beginning with he or ko, are negated with ehara, for example Ehara te kurī i te pai (“The dog is not good”). In both cases the subject follows the negation, and i te often appears in present-tense negative forms.

In te reo Māori, he and ko sentences (non-verbal sentences) are both negated with ehara. For example, He maunga tērā (“That is a mountain”) becomes Ehara tērā i te maunga (“That is not a mountain”), and Ko te maunga tērā (“That is the mountain”) is negated the same way. Because both structures use ehara, the negation looks identical. The difference between he and ko is that he classifies something, while ko emphasizes or identifies it. However, in practice you can simply use ehara to negate either type.

At the beginning of a sentence ehara functions as a negation used to contradict he or ko statements, meaning “is not”. However, ehara alone can also act as an interjection expressing surprise, agreement, or emphasis, similar to “sure enough” or “indeed.” The idiom ehara ehara! is an emphatic affirmation meaning “absolutely.” Ehara can also contradict negative questions, meaning “on the contrary.”

Ehara normally functions as a negation meaning “not.” However, expressions such as ehara! or ehara, ehara! can be used colloquially as kīwaha, where the literal meaning shifts and the phrase expresses strong agreement or emphasis, similar to English idioms like “wicked,” “sick,” or “yeah, right.”

English “and” has three different uses that are expressed differently in te reo Māori. Ā joins two clauses (“I am happy and well”). Me joins nouns in a list (“fish and chips”). Rāua ko joins two people, while rātou ko joins three or more people in sentences.

Rāua refers to two people (not including the speaker or listener), while rātou refers to three or more. When naming people, Māori uses rāua ko or rātou ko. For “someone and I,” use māua ko without ahau. For three or more including the speaker, use mātou ko followed by each person’s name.

Te reo Māori distinguishes between possession and ownership. Kei a koe he pukapuka? asks if a book is with you (locative possession). He pukapuka āu? asks if you own a book (possessive). Negation differs: Kāore he pukapuka kei a au (none with me) versus Kāore āku pukapuka (I own none, using plural possessive).

Sentences starting with he are negated with kāore he, meaning "there are no...". For example "kāore he pene" (there are no pens). This is different from "kāore āku pene" (I have no pens).

Kāore + possessive expresses not having or owning something. Use kāore + ā/ō + pronoun + noun, depending on the a/ō category. The ā/ō is required before pronouns, and the noun is typically plural. For example: kāore ā rāua kurī — those two don’t have any dogs.

This lesson explains the difference between owning something and simply having it with you in te reo Māori. Ownership uses tā/ā and is negated with “kāore āku…”, while possession as location uses “kei a…”. Because kei is locative, it is negated like present actions using “kāore… i (te)…”. Thus, “kāore tō pukapuka i a au” means the book is not with me.

Te reo Māori uses various commands: gentle (kia), should (me), direct (e), and intense (passive). Prohibitions use kaua e + verb, with pronouns and objects possible. Kāti stops an ongoing action, taihoa delays, and kaua rawa forbids forever. Active objects use i, passives use e.

Kaua e is used for direct prohibitions (e.g. Kaua e oma – don’t run). Kei is used for warnings about possible consequences (e.g. Kei hinga – don’t fall). Kei te marks present tense, but kei alone signals warning. Often used in phrases like kia tūpato kei… or alongside kaua e to express “lest.”

Passive sentences describe actions done to something, using a verb with a passive suffix (e.g. pānuitia). The object marker (i/ki) disappears, and the agent is marked with e. To negate passives, use kāore…i te…. Passive commands use kaua e before the passive verb.

In Māori, asking “why” uses he aha with different particles for past (i…ai), present (e…ana, or e…nei for right now), and future (e…ai). To negate (“why didn’t/aren’t/won’t”), add kore: he aha [subject] i kore ai e [verb] (past), e kore ai e (future), or i kore ai e…ana (present).

In te reo Māori, "ka taea e" expresses ability (e.g., "Ka taea e au te tunu" – I can cook). Negation uses "kāore e taea e" for present/future ("can't") and "kāore i taea e" for past ("couldn't"). Examples: "Kāore e taea e au te pānui" (I can't read).

The Māori phrase "ka taea e..." expresses ability (can/able) in present or future tense. Past tense uses "i" instead of "ka". Negation requires "kāore e" (present) or "kāore i" (past). An alternative word order exists (agent, object, verb). Importantly, it asks about capability, not intent to act.

In te reo Māori, ka taea e... expresses ability (“I am able to…”), while ahei expresses permission (“I am allowed to…”). For example: Ka taea e au te taraiwa (I can drive) vs. Kei te ahei au ki te taraiwa (I am allowed to drive). Negatives use kāore.

The agent emphatic in te reo Māori emphasizes who did an action, using nā for past and mā for future. For example, Nā Rangi te pānui i te pukapuka means “It was Rangi who read the book.” Pronouns like nāku (“it was me”) are also used.

In Māori, mā marks the future agent emphatic, highlighting who will do the action. Use māku (I will), māu (you will), māna (he/she will), plus dual/plural forms like mā tātou (we all will). Example: Mā Pāpā te kōrero – It will be Father who speaks.

In te reo Māori, nō indicates origin or belonging (o-category). It answers Nō hea? “Where from?”: Nō Kāpiti ahau (I’m from Kāpiti), Nō Tainui ia (he belongs to Tainui). Unlike nā (agent emphatic, a-category), nō is used for home, iwi, and place of belonging.

In te reo Māori, nā/nāku (a-category) emphasizes the doer of an action (e.g., Nāku te waiata – I was the one who sang). Nō/nōku (o-category) indicates origin or belonging (e.g., Nō Kāpiti ahau – I’m from Kāpiti). The choice follows the a/o possession rules: mahi vs. home/land/iwi.

In te reo Māori, nā marks possessive time phrases like “from the 1960s” or “belonging to last week.” It adds emphasis, translating as “it was [time] that…,” often paired with ai (“when”). Example: Nā tērā wiki ahau i haere atu — “It was last week that I went.”

The n-class possessives (nā, nō) add emphasis. They highlight the owner (e.g., “MY pen”), the doer (e.g., “Rangi spoke”), or the time (“last week”). Their core function is to stress a specific element—possession, action, or time—in a statement.

In Māori, m-class possessives (mā, mō) indicate future or unrealised possession—something not yet owned. They also show who will perform an action (e.g., māku = for me to do). Unlike t-class, plurals retain the initial letter (māku, not āku). Mō can also mark future time.

Use nā wai + i for past actions (“who did?”), and mā wai + e for future (“who will?”). Answer with nā or mā plus the doer. Use nā/mā (not nō/mō) because actions (mahi) are in the ‘a’ category. Examples given.

In Māori, nā and nō can mean “because” (belonging to a reason). Often used with ai, e.g., Nā te ua te tāne i mākū ai (“because of the rain, the man got wet”). Nā te mea also means “because.”

In Māori, "for" is expressed using mā (a category) or mō (o category), depending on possession. Examples: mā te tina (for dinner), mō te whare. SlMamy speakers use mō universally, which is also acceptable.

Use koia (e) te take "that's the reason," then i + ai for past, ka + ai for future, or e + ai for present. The i marks past reason; ka marks future; e marks present. Example: Kei te hiakai ahau, koia te take i kai ai ahau.

The Māori particle ai has two key uses: marking habitual actions (e.g., Kōrero ai ia – she always talks) and indicating purpose or reason (ki te hoko ai – in order to buy). It also forms why questions (He aha ai?) and negative why didn’t/won’t questions using i kore ai or e kore ai.

In te reo Māori, “ai” marks punctiliar (one-off) past actions in relative clauses, similar to “who” or “that” in English. It contrasts with continuous “e… ana”. For example, “I listened to the woman who sang” uses “ai”, but not for “who was singing”. Past punctiliar + subclause = “ai”.

In Māori, ai marks relative clauses in past (i...ai) and future (e...ai) tenses, translating as "who," "where," or "that." Present tense avoids ai, using e...ana instead. Examples: I kōrero ai (who spoke), Ka haere ai (where will go).

In te reo Māori, the particle ai links a relative clause (who, where, that) to the main sentence—like glue on a post-it note. It also means when. Without ai, the clause floats meaninglessly. Example: Ko tēnei te whare i tipu ai ahau (This is the house where I grew up).

Katahi anō (or kātahi anō) means just now, at last, or for the first time. It starts a sentence, followed by subject + ka + verb (past/instantaneous action). It emphasizes a new, significant, or delayed event.